shankar

 Śakti as the Primordial source.... Kālīkula offers us spiritual worldview and set of practices....  to apply them to our own spiritual life in relationship to the Tantric practice... of the Song of the Hundred Names of Ādyā Kālī.....

question.... What is it to wake up in the body ...instead of ascending out of the body....  what is it to enliven our inner worlds and relate to the deities from there... what is sacred embodiment... how do we live as the love offering that we truly are.... what is devotion... what is the nature of sacred union...... and what does this have to do with the wild and free Tantric goddess,....

As a woman, in female form, the center of this divine body is the womb and the yoni,.... the center of a divine microcosm of feminine energies.... that are the same energies that comprise all existence.... Our wombs are an inner lotus... that blossoms into fullness as a result of our relationship with the goddess on our spiritual path.....

 Underneath all this is the flow of śakti.... to understand Kālī Mā... the lineage of the Kālīkula,....  must be understand, by the nature of śakti and its relationship to our wombs and yonis....

 our wombs shaould be connect us to the greater cycles of existence...., including Kālī’s primordial womb,... the phases of the moon, and the oceanic tides..... the cycles of birth, life, death, and rebirth ... are played out in our bodies in a regular cycle through the mysteries of the womb.....

 These inner and outer mirrorings are vital components of this path....  in Ma Kālī’s womb, we find the sacred space to reassemble all of the parts of ourselves... that we have set aside, disowned, ignored, or not fully integrated....